At the Introit the Church sings the words which are spoken after the Ascension by the angels to the apostles and disciples: Ye men of Galilee, why look you with surprise up to heaven? Alleluia. As you have seen him ascending to heaven, so shall he again return. Alleluia. Alleluia. Alleluia. (Acts i. 11.) Clap your hands, all ye nations: shout unto God with the voice of joy. (Ps. 46.) Glory, &c.

PRAYER OF THE CHURCH. Grant, we beseech Thee, O Almighty God, that we, who believe that Thy only Son, our Redeemer, ascended this day into heaven, may also have our hearts always fixed on heavenly things. Through, &c.

LESSON. (Acts i. 1 - 11.) The former treatise, I made, O Theophilus, of all things which Jesus began to do and to teach, until the day on which, giving Commandments by the Holy Ghost to the apostles whom He had chosen, He was taken up. To whom also He showed Himself alive after His passion, by many proofs, by forty days appearing to them, and speaking of the kingdom of God. And eating together with them, He commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith He) by my mouth: for John indeed baptized with water, but you shall be baptized with the Holy Ghost not many days hence. They therefore who were, come together, asked Him saying: Lord, wilt thou at this time restore again the kingdom of Israel? But He said to them: It is not for you to know the times or moments, which the Father hath put in his own power; but you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses to me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth. And when He had said these things, while they looked on, He was raised up; and a cloud received him out of their sight. And while they were beholding Him going up to heaven, behold, two men stood by them in white garments. Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come as you have seen Him going into heaven.

EXPLANATION.St. Luke who in his gospel, addressed to Theophilus, a Christian of note in Antioch, gave an account of the life, sufferings, and death of Jesus up to the time of His Ascension into heaven, continues his account in the acts of the apostles, in which he describes in simple words that which Jesus did during the forty days following His Resurrection, and the manner in which in sight of His disciples He ascended into heaven.

Rejoice with Christ today, that He has come into possession of His dearly bought kingdom in heaven, and pray: I rejoice, O King of heaven and earth, in the glory Thou hast this day attained in heaven. Sing to God, ye kingdoms of the earth; sing ye to the Lord; sing ye to God, who mounteth above the heaven of heavens, to the East. Give glory to God for Israel, His magnificence and His power is in the clouds. God is wonderful in His saints; the God of Israel is He, who will give power and strength to His people. Blessed be God. (Ps. lxvii. 33 - 36.)


GOSPEL. (Mark xvi. 14 - 20.) At That Time: Jesus appeared to the eleven as they were at table, and He upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen Him after He was risen again. And He said to them: Go ye into the whole world, and preach the gospel to every creature. He that believeth and is baptized, shall be saved: but he that believeth not, shall be condemned.

And these signs shall, follow them that believe: In My name they shall cast out devils: they shall speak with new tongues: they shall take up serpents: and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick and they shall recover. And the Lord Jesus, after He had spoken to them, was taken up into heaven, and sitteth on the right hand of God. But they going preached everywhere: the Lord working withal, and confirming the word with signs that followed.


Why does Christ say to His apostles: Go ye into the whole world and preach the gospel to all creatures?

To show that no one is to usurp the office of preaching, but must look for his mission from the lawful pastor of the Church. And when Christ sends His apostles into the whole world, and to all nations without exception, He shows His willingness to save all men, and if this willingness is, in the case of many, not accomplished, the lack is not to be attributed to our Lord God, but to man, who either does not accept the doctrine of the gospel, or accepting, does not live in accordance with it, or renders himself by his obduracy in vice, unworthy that the gospel should be preached to him.


Are faith and baptism sufficient for salvation?

No, faith that is not active in love, not fruitful in good works, and therefore not meritorious (Gal. v. 6.), is not sufficient for salvation. "Such faith," says St. Anselm, "is not the faith of a Christian, but the faith of the devil." Only he will be saved who truly believes in Christ and His doctrine, and lives in accordance with it.


Is ours not the true faith, because all the faithful do not receive the signs which Christ promised?

St. Gregory very beautifully replies to this question: "Because the Redeemer said, that true faith would be accompanied by miracles, you must not think that you have not the faith, because these signs do not follow; these miracles had to be wrought in the beginning of the Church, because faith in her had to be increased by these visible signs of divine power." And even now when such signs are necessary for the propagation of the faith, and victory over unbelief, God gives His faithful power to work them.


Are there such signs seen even now in the Catholic Church?

Yes, in both spiritual and material ways; for there have at all times been saints in the Church, who, as seen from their lives, have wrought miracles, on account of their faith, which even the unbelievers cannot deny; for instance St. Francis Xavier, who in the sight of the heathens, raised several dead persons to life.

In the spiritual manner all pious Catholics still work such miracles; for, as St. Chrysostom says, "they expel devils when they drive out sin, which is worse than the devil, from themselves; they speak with new tongues when they converse no longer of vain and sinful, but of spiritual and heavenly matters." "They take up serpents," says St. Gregory, "when they understand how, by zealous exhortations, to lift others from the shame of vice, without being themselves poisoned by them; they drink deadly things without being hurt by them, when they hear tempting talk without being corrupted or led to evil by it; they lay their hands upon the sick and heal them, when they teach the ignorant, strengthen by their good example those who are wavering in virtue, keep the sinner from evil, and similar things." Strive to do this upon all occasions, my Christian, for God willingly gives you His grace for it, and you will thus be of more use to yourself and others, and honor God more than by working the greatest miracles.


Where and how did Christ ascend into heaven?

There where His sufferings began, from Mount Olivet, by which we learn", that crosses and afflictions, which are endured with patience and resignation, will raise us to heaven. Christ ascended into heaven by His own power, because He is God, and is now in His glorified, spiritualized humanity, sitting at the right hand of His Father, where He is our continual mediator with Him.


In whose presence did Christ ascend into heaven?

In the presence of His apostles, and many of His disciples, whom "He had previously blessed (Luke xxiv. 51.), and who, as St. Leo says, derived consoling joy from His Ascension. Rejoice, also, O Christian soul, for Christ has today opened heaven for you, and you may enter it, if you desire, in lively faith in Christ, if you perform works pleasing to God.

Therefore St. Augustine very beautifully says: "Let us ascend in spirit with Christ, that when His day comes, we may follow with our body. Yet you must know, beloved brethren, that not pride, nor avarice, nor impurity, nor any other vice ascends with Christ; for with the teacher of humility pride ascends not, nor with the author of goodness malice, nor with the Son of the Virgin impurity." Let us then ascend with Him by trampling upon our vices and evil inclinations, thus building a ladder by which we can ascend; for we make a ladder to heaven of our sins when we tread them down in combatting them.


ASPIRATION. O King of glory! O powerful Lord! who hast this day ascended victorious, above all heaven, leave us not as poor orphans, but send us from the Father the Spirit of truth whom Thou hast promised. Alleluia.




Why is the paschal candle extinguished after the gospel on this day?

To signify that Christ, of whom the candle is a figure, has gone from His disciples.

What is a miracle?

A miracle, as defined by St. Thomas of Aquinas, is anything beyond the ordinary, fixed state of things that is done through God. Thus when the sun stands still in his course, when thousands are fed with five loaves and two small fishes, when by a word or simple touch the dead are raised to life, the blind see, and the deaf hear, these are things contrary to nature, and are miracles which can only be performed by God or those persons to whom God has given the grace.

That God can work miracles, cannot be denied. God has made the laws of nature, and at any time it pleases Him, He can suddenly suspend them, and that God has at times done so, we have more solid and undeniable proofs than we have for the most renowned and best authenticated facts of history; for far more witnesses testify to miracles, the whole world has believed them, and been converted by them; these miracles have been sworn to by far more credible witnesses; more than eleven millions of martyrs have died to confirm and maintain their truth; no one gives up his life for lies and deceptions; the Jews_and pagans have admitted them, but have ascribed them not to God, but to witchcraft and the power of demons; and precisely by this did they prove and acknowledge the truth of miracles, because in order to deny them, they were driven to false and absurd explanations of them.


Can men work miracles?

No man of and through himself can work a miracle, God only works miracles through man to whom He gives the power. That men have wrought miracles in the name of Jesus, as, for example, the apostles and the saints, the history of the Christian Church in all ages bears testimony.


Can miracles be worked by the relics of saints, pictures, &c.?

The Church, in the Council of Trent, solemnly declares, that we are never to believe that there is in any picture or relic any hidden power by which a miracle can be worked, and that we are not to honor or ask any such thing of them. Therefore no miracle can ever be worked by them, but God can perform miracles through them, and He has, as the holy Scriptures and the history of the Church of Christ both prove. But when through certain pictures (usually called miraculous or grace working pictures) miracles do take place, that no deception may occur, the Church commands, that such a picture shall be exposed for the veneration of the faithful, until the truth of the miracles performed, is by a rigorous examination established beyond a doubt; she then causes such pictures to be respectfully preserved as monuments of the goodness and omnipotence of God.


Why are there not as many miracles in our times as there were in the first days of the Church?

Because the Church is no longer in need of such extraordinary testimony to the truth of her teachings. Thus St. Augustine writes: "He who in the face of the conversion of the world to Christianity demands miracles, and strives to doubt those which have been wrought in favor of this most wonderful change, is himself an astonishing miracle of irrationality and stupidity;' and St. Chrysostom says: "The question is sometimes asked: How happens it there are no miracles now-a-days? The answer is, because the knowledge of Christ is propagated all over the earth, and the Church is like a tree which, having once taken deep root and grown to a certain height, no longer needs to be carefully watered and supported."