Gospel. John xvi. 16-22. At that time Jesus said to his disciples: A little while, and now you shall not see Me: and again a little while, and you shall see Me: because I go to the Father. Then some of his disciples said one to another: What is this that He saith to us: A little while, and you shall not see Me: and again a little while, and you shall see Me, and because I go to the Father? They said therefore: What is this that He saith, a little while? we know not what He speaketh. And Jesus knew that they had a mind to ask Him, and He said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see Me: and again a little while, and you shall see Me? Amen, amen, I say to you, that you shall lament and weep, but the world shall rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy. A woman, when she is in labor, hath sorrow, because her hour is come: but when she hath brought forth the child, she remembereth no more the anguish for joy that a man is born into the world. So also you now indeed have sorrow, but I will see you again, and your heart shall rejoice: and your joy no man shall take from you.

Our Lord was about to leave this world. The Apostles had received a terrible shock at His disgraceful death, and here was another cause of great grief. When Our Lord was crucified, they were scattered like a flock of frightened sheep, and when they came a little to their senses, they met in an upper room, where no one would look for them. What dreadful news is this He is telling them? "I am going to the Father, and you will see Me no longer." The world rejoiced when Our Lord was crucified, and at His going away it felt no sorrow. This same thing happens also to the followers of Christ in our time; for a little while they are in great trouble and affliction, as is always the case with every good life in this world. Show me a good man who does not worry and fret over the duties he has to perform, in order to do them well and to the greater glory of God. Soon, however, this sorrow is turned into joy; not only after death, but even in this life, there is many a foretaste of heaven for the good. The wicked try to have a good time in this world; they laugh a great deal, and enjoy everything, but at the end of life this joy becomes a fearful regret. They know that hell is waiting for them. In this life, too, they have hours of unhappiness and despair. Day and night they sin and are happy; their joy may last a few days or a few years, but the day comes when they have to leave this world with all its attachments. You remember that rich man of the Gospel, who had accumulated a great deal of wealth, whose strong boxes were full of money, whose extensive fields yielded a large income; he could not get rid of all, in fact he thought of building storehouses on a larger scale. "My soul, you have many goods; no danger of want, the gold is there in the safe, and can be used at any moment." What plans he made! He would travel from land to land, he would enjoy ocean voyages, he would get the best of everything, but in his heart he heard a voice whispering, "Thou fool, this night do they require thy soul of thee, and whose shall those things be which thou hast provided?" What startling information that must have been.

The idea often strikes me, though a little vulgar, that rich people are like fattened bulls which are the pride of the farmer; they are carefully tended and carefully fed for some time, but at the end is the slaughter-house. Certainly they are not to be envied. Neither, then, should good people who suffer envy the rich, who are in luck and are happy. It is hard to listen to this, because we have to be persuaded of a thing that human nature does not like. We have a horror of trouble and misfortune, and would put down as crazy any one who would tell us that misfortunes are a happiness. But the life of a sinner is not all sunshine; on the contrary what he thinks happiness is merely the ravings of a drunkard. It is true that there is a certain satisfaction in committing sin, but as soon as this is over, for it is only momentary, we feel a terrible disappointment, because it cannot be enjoyed longer. Yes, the happiness of the sinner is very short, it is frequently false and delusive. His smile hides a most saddened heart; at least it hides a conscience that is continually upbraiding the heart. He hears a voice that tells him heaven is not for men like him.

A certain criminal in Egypt was banished to an island for his crimes. Somehow he there began to realize his wickedness and a terrible fear overcame him; he used to think his throat would be cut in his sleep; then he would jump up, and, rushing out into the starry night, stand there looking at the brilliant heaven, and cry, "Yes, there is a God." He would recall all his crimes, and at last in fury would exclaim, "Yes, I know that I shall have to be punished for them." It is true, then, that the wicked do not have all their days bright and happy, and it is good that it should be so. Our Lord afflicts them purposely, strikes them hard while they are in the height of their enjoyment, so that they sometimes come to their senses, and are converted. When the prodigal son was in great distress, he thought of going home to his father's house. Affliction makes the wicked turn to God, and it is a blessed thing that these visitations are sent them for their eternal welfare. O, my good children! would that God might lay His hands heavily on many young people who have gone astray, in order that they might be reminded of their first instructions. It looks cruel to wish anybody trouble, but to pray to God that a sickness may prove to be a spiritual benefit to the sinner would not be bad, since it is sometimes the only way to correct evil habits.

Have pity on your souls, my dear youthful friends; be not of that unhappy number who repay God's goodness with black ingratitude. Remember that even were you rich, and gifted with the brightest intellect, if you are in sin you are the most miserable of human beings, you are servants of the devil. What will it profit you if you are rich in money, but poor in the grace and friendship of God? On the other hand, if you are in God's grace, even though you were a poor beggar, you would not deserve to be called unhappy, because the sufferings which God sends the just are disguised favors. St. Paul tells us this when he says, "I am filled with comfort, I exceedingly abound with joy in all our tribulations."

My dear young people, if you are in sorrow repine not, but accept the trials with a holy resignation, remembering that they are sent you by a good Father, who sometimes chastises His beloved to make them more perfect.

The story of Tobias in the Old Testament will illustrate this point. This old man was very dear to God; he practised many acts of charity toward his fellow captives; he saved from his own table all that he could to give to the hungry; he deprived himself of sleep, that in the dead of night he might do what was against the law, that is, bury the dead Hebrews that were slain and left on the roadside. What happened to him? An accident made him blind, and he was reduced to extreme poverty, expressly by God's permission, as the Scripture tells us, because He loved him so much. We may not be able to embrace with joy the evils we meet with in this world, but at least let us suffer with resignation and thank God for them. Yes, let us thank Him for that poverty which we have to endure, because it detaches us from the comforts of this life and raises us to the contemplation and hope of better things. Yes, let us thank God for the infirmities with which He chastises our body, which looks for nothing but satisfaction. He chastises our body in order to make us hate the false pleasures of the senses.

Yes, let us thank Him that we are not great men, that we are unknown, that we may seek our glory in God alone and our duty in a hidden way, saying with Job, "As it hath pleased the Lord so is it done; blessed be the name of the Lord." Lord, dost Thou wish me to be struck with sickness? be it so: Thy holy name be blessed. Shouldst Thou wish me to be persecuted with injuries and calumnies, blessed be Thy name in all these things. Thou, O God, dost permit the devil to tempt me with many and frequent temptations that give me much trouble; blessed be Thy name. Only give me the grace to be steadfast in virtue, and to resist them effectually. Lord, as long as I remain faithful to Thee, do with me what Thou wilt. If Thou dost want to put me into the light of Thy consolation, or if Thou dost place me in the school of sorrow; if I be in tribulation or in joy, I accept it all in the knowledge that it is Thy holy will; only preserve me from sin and its punishment, hell. If, my good friends, you are so disposed toward the providence of God you will accumulate many treasures of merit for heaven, and your crown will be a magnificent one.

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