O glorious Saint John Bosco, who, in order to lead young people to the feet of the divine Master and to form them in the light of faith and Christian morality, didst heroically sacrifice thyself to the very end of thy life and didst found a fitting religious Institute destined to endure and to bring to the farthest boundaries of the earth thy glorious work, obtain also for us from our Lord a holy love for young people, who are exposed to so many seductions, in order that we may generously spend ourselves in supporting them against the snares of the devil, in keeping them safe from the dangers of the world, and in guiding them, pure and holy, in the path that leads to God. Amen


(Indulgence of 300 days)




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St. John Bosco's Novena to Our Lady Help of Christians
Against the Enemies of God


To obtain a favor, St. Don Bosco generally advised a Novena to Our Lady Help of Christians. He had a singular devotion to the Hail Holy Queen and advised some work of charity as thanksgiving for graces obtained.


O Mary, powerful Virgin, thou art the mighty and glorious protector of holy Church; thou art the marvelous help of Christians; thou art terrible as an army in battle array; thou alone hast destroyed every heresy in the whole world. In the midst of our anguish, our struggles and our distress defend us from the power of the enemy and at the hour of our death receive our souls in paradise. Amen.


Here mention your Petitions

Three Our Fathers, Three Hail Marys, Three Glory be to the Fathers


Hail, Holy Queen, Mother of Mercy, our Life, our Sweetness, and our Hope. To Thee do we cry, poor banished children of Eve. To Thee do we send up our sighs mourning and weeping in this valley of tears. Turn then, most gracious Advocate, Thine Eyes of Mercy toward us, and after this our exile show unto us the Blessed Fruit of thy Womb, Jesus. O clement, O loving, O sweet Virgin Mary. Pray for us O Holy Mother of God. That we may be made worthy of the promises of Christ.





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The Life of St. John Bosco

One day Venerable Joseph Cottolengo met a young cleric. After they had exchanged a few words, Cottolengo said: "You are an excellent man, come into the Little House of Providence and work will not be wanting to you." The one thus invited was the Venerable Don John Bosco." The inscription over the entrance of the "Little House": "Charitas Christi urget nos"--"The Charity of Christ presseth us" (2 Cor. v. 14) made a strong impression on him, and when he came into the reception room and read above the picture of the Blessed Virgin the words: "Infirmus eram et visitastis me"--"I was sick and you visited me" (Matt. xxv. 36), he was moved to tears. While going through the institution Don Bosco was highly edified and deeply impressed by everything he saw and heard. But one thing filled him with distress. He saw so many poor young people in the infirmary, who lay there wasting away and hopeless. It was the first time he clearly realized that vice alone had devoted them to death in the springtime of life. "You must save the young from vice," said a voice within him. This thought indeed often enflamed his heart, but now it was his fixed purpose to work out this noble end in effect.

When Don Bosco was departing, Cottolengo took hold of his sleeve and said: "The cloth of your cassock is too weak and thin. You must get a cassock of stronger and better wearing cloth or it will be torn. The time will come when many people will be hanging on by it." Cottolengo prophesied truly. Don Bosco is one of the greatest apostles of youth, the most successful teacher of the nineteenth century. And not merely this--he is a saint. In Don Bosco's life the power of the supernatural becomes, so to speak, tangible. A brief glance at his achievements will convince us.

John Bosco, the son of simple farming people, was born at Becchi, a village in the district of Murialdo, province of Turin, on August 15, 1815. He was a very lively boy, eager to learn and skillful in everything he undertook. His father died when John was only two years old, but his mother was a truly remarkable educator and knew well how to develop the good dispositions of her children. As a boy John displayed a strong inclination to piety, of which he made absolutely no concealment. His apostolate among the young began even before he had begun his studies. As he tells us in his notes, he had a vision when he was nine years old in which his future vocation was clearly sketched before him. Afterward the vision often returned and with increased clearness. He used to gather the boys of the neighborhood and entertain them with games and pleasing stories, but he always added an instruction in catechism and ended with a prayer or hymn.

In 1826 a priest of the neighborhood, Don Calosso, undertook to instruct John Bosco in Latin, but unfortunately the teacher died two years later and the study was interrupted. After two years more, however, the widow Bosco succeeded in overcoming all difficulties and sent her son, then fifteen years old, to the public school at Castelnuovo, and in the year after, to the college at Chieri. Bosco's principles on intercourse with his schoolmates at this time are interesting, and give us an insight into his character.

He writes: "I had divided my schoolmates into three classes--good, indifferent, and bad. Absolutely to avoid companionship with the bad as soon as I learned them to be such; to converse with the indifferent, if politeness and decency required; to admit companionship with the good but friendship only with the best, if I found any such, was my resolute determination."

The first to approach him were the bad, and they met with an energetic repulse. Among the rest he soon won respect; they sought him by preference. He established a union, "Cheerfulness." Every member was obliged to contribute to the promotion of cheerfulness by means of books, amusements, and games. Whatever caused sadness was penalized. Whoever did not perform his scholastic and religious duties, whoever swore or used bad language was expelled from the union. John was the soul of it. He took care that religious instruction was had and frequent reception of the Sacraments. On Sundays and feastdays, though still a student, he devoted himself to the boys of the city.

On October 30, 1835, Bosco entered the seminary of Turin and on June 5, 1841, he was ordained. For further improvement he now went to the Practical Seminary for Young Priests, the Institute of St. Francis of Assisi, where his trusted friend and confessor, Venerable Joseph Cafasso, was at work. The latter also had spiritual charge of the prison. Don Bosco often accompanied him and thus became acquainted with a great deal of the misery into which vice plunges mankind. He would prevent vice with all his strength--but how?

On December 8, 1841, while Don Bosco was vesting for Mass, a ragged urchin slipped into the sacristy. The sacristan harshly ordered him out. But Don Bosco asked the intruder to stay till after Mass. He then found by questioning that here was a parentless boy of fifteen who could neither read nor write and knew little or nothing of religion. Don Bosco began forthwith to give Bartholo Garelli--this was the boy's name--some religious instruction, and when the lad was departing, he asked him to return soon. Garelli had never in his life been treated with such friendliness and cordiality. He soon returned, but not alone, bringing with him other comrades as poor and ignorant as himself. In two months there were twenty who regularly gathered in the sacristy of St. Francis of Assisi. Such was the origin of the Oratory of St. Francis of Sales. The crowd growing from Sunday to Sunday soon numbered three hundred. Don Bosco now devoted the greater part of the day to them, prepared games, made excursions and arranged for church celebrations in common. He was not without his difficulties, however. He was obliged often to change his meeting-place and when he could do so no more he held forth in the open air in the Valdocco quarter. He was at length able to buy a shed which he changed into a chapel.

The attachment of the boys to Don Bosco and their confidence in him were wonderful. Though only wild and utterly neglected street arabs, they were perfectly submissive to his will. Many people, of course, shook their heads at it, and complained to Cavour that the enterprise was dangerous. Some even considered Don Bosco insane and endeavored to have him confined in an asylum. But the great friend of youth, Archbishop Fransoni, always protected him and he did not lose courage. The work made giant strides. In 1847, supported by his admirable mother, Don Bosco erected, in Valdocco, a boarding-school with a manual training department. The institution increased year by year. The means for the new building were supplied entirely by voluntary contributions, often in a miraculous way. New oratories were erected in two districts of the city and entrusted to the care of priests of a spirit like to his own.

Don Bosco had next to consider the obtaining of competent assistants. Many of the boys who had enjoyed his admirable training showed talent and a desire for the priesthood and wished to assist him in his opportune labors. Thus was naturally evolved the design of forming a religious society. He called it "The Pious Society of St. Francis of Sales." Don Bosco considered the gentleness of the holy bishop of Geneva an ideal for apostolic effectiveness. When he afterward extended his care to girls, a congregation of women was founded under the title of "The Daughters of Mary, Help of Christians." Both congregations developed rapidly and received the Papal approbation in 1874. To these was finally added a sort of third Order--the Salesian Co-operators.

The fame of Don Bosco had long passed beyond Turin. In one Italian city after another his sons founded oratories. Foundations in Austria, France, and Spain soon followed and in 1875 there set out the first expedition to Argentina. They have since spread over the whole of South America.

Don Bosco stands out particularly great as an educator. Hundreds of wild street arabs waited upon his slightest wish, followed with the most exact punctuality a daily order and all this almost without any use of punishment. What we hear related of the fidelity and zeal of his pupils is almost incredible. One of them, Dominic Savio, died at fifteen in the repute of sanctity and the process of his beatification is already begun. But not only under his personal guidance were Don Bosco's boys so exemplary--they remained the same in later life, especially in the fulfillment of their duties to the Church and to their country.

If we would learn the secret of this success we must at once admit Don Bosco's profound understanding of the souls of the young. He knew that radically every one has noble traits and that it is the environment, bad example, and evil reading that awaken the sinful passions. Therefore, it was always his first endeavor to guard the young from moral contagion. He treated each one according to his individual character to develop the germ of goodness in it and was a declared enemy to mechanical imitation of models. He carefully avoided every artificial formality and all harshness as hindering true confidence from growing up between superior and subject. On the contrary he was always communicative and amiable. He won authority by fatherly love and condescension. Almost all his pupils went to confession to him.

Another aid to his educational skill was solid instruction in religion. With many who follow the paths of vice and are estranged from the Church the chief cause is ignorance in religious matters. In books, periodicals, and in daily conversation they meet with a thousand objections which are begotten in ignorance. Don Bosco was fully convinced that religion alone can give men moral support and that no natural maxims can suffice and endure against the allurements of sin. Therefore he most severely condemned the separation of religion from education. "Frequent confession and communion and daily Holy Mass are the foundation on which is supported the education of youth from which threats and punishment should be as far removed as possible," he said.

It was chiefly his divinely inspired devotion to his pupils that made the young idolize Don Bosco. Only a man whose very life is penetrated by the worth and beauty of a youthful soul for which Christ poured out his Heart's blood has this unceasing, unselfish spirit of sacrifice. An apostle of youth must renounce his own comfort. And Don Bosco was a saint.

Without dwelling on his heroic virtues, let us merely mention that eye-witnesses relate many miracles worked by him. One recalls involuntarily the miracles related in the life of St. Bernard of Clairvaux. With Mary, Help of Christians, his prayers were most powerful. No sickness was so stubborn, no sinner so hardened that Don Bosco's prayer was in vain. He may justly be called the "thaumaturgus" (wonder-worker) of the nineteenth century. A panegyrist calls Don Bosco "the representative of the Church in the century of machinery and expansion." The ideal of a priest is truly incorporate in him. "Da mihi animas, cetera tolle," he often repeated --"Give me souls, take the rest"--noble words of a Christian ideal as contrasted with the egoistic spirit of the age.

Don Bosco had a deep insight into the needs of his time. He was in touch with all the elements of social life. His keen spirit of enterprise knew how to use all the weapons which modern circumstances demanded in warfare against enemies that endangered the temporal and spiritual welfare of the young. Three things in particular he kept before his mind--the school, labor, and the press. His opportune manual training and industrial schools sent into every position of life thousands of youths whose main business was the fulfillment of their religious duties. His Sunday oratories and evening schools saved innumerable souls from peril and gave them the necessary knowledge and the healthiest recreation for soul and body. "Servite Domino in laetitia"--"Serve ye the Lord with gladness" (Ps. xcix. 2) was a maxim with him and he never neglected the encouragement of youthful gaiety.

On January 31, 1888, this great life came to an end. The whole Catholic world mourned in his death the loss of a saint and a great benefactor. Even the hostile press found only words of praise for the noble Don Bosco. He was buried in the mission house of Valfelice near Turin, since the government would not permit his interment in the church of Mary, Help of Christians, which he himself had built. His funeral cortege was one of the most magnificent the world has ever seen.

No one was surprised when Don Bosco manifested his universally known goodness after his death. The necessary documents for the process of his beatification were soon prepared. In 1907, Pius X published the decree opening the Apostolic process. He was canonized April 1, 1934 , Rome by Pius XI. His Feast is January 31.









Mary, the Protectress of Youth

The period of youth is a precious time, during which a boy ought to be growing in the knowledge, love, and practice of every virtue. It is a time which bears the same relation to his spiritual life as childhood does to his bodily life; and therefore, just in the same way as the tender years of his childhood needed the loving care of a mother to protect from harm, and to develop the strength of his bodily frame, so does the time of his boyhood need the watchful care of a gentle mother, to bring to maturity, and to preserve from premature harm, those seeds of virtue, sown in his heart during the happy days of his innocent childhood.

There is in this idea reason enough to show us why our Blessed Lady should be the protectress of our youth. But there is another reason, and that is, the intense love which Jesus ever manifested for children. His eyes always looked upon them with loving kindness, and His face wore an expression of unspeakable tenderness, whenever He turned towards them. Hence it was, that in the crowds which surrounded Him, children ever contrived to be near Him. There was nothing in Him that terrified or overawed them; and they evidently perceived, with that natural instinct which they possess in so remarkable a degree for discovering those who love them, that His heart was full of tenderness for them.

He proved that such were His sentiments by the gentle rebuke He administered to the Apostles, who tried to thrust back both the children and those who strove to bring them to Him: 'Suffer little children,' said He, 'to come unto Me, and forbid them not.' Also, by the fact, that when the disciples were disputing among themselves about pre-eminence and dignity, He took a child by the hand, and setting him in the midst of them, proposed him to them as a model: 'Unless you become as this little child, you shall not enter the kingdom of heaven.' Now, if Jesus ever manifested so tender an affection for children, it was a reason for Our Lady to imitate Him in this respect also. They were dear to His Sacred Heart, and as her heart ever beat in unison with His, they must be dear to her also: the Mother cannot help loving and caring for what was so dear to such a Son.

When we begin to examine further into the reasons which could thus attract the love of Jesus, and of His holy Mother to little ones, we find that the Sacred Heart was moved to love them for another motive, besides that of being their Father and their God. He loves them because they are so innocent, and so much exposed to lose that innocence. Their innocence and their helplessness likewise attract the love of our dear Mother Mary.

What do her eyes behold in a young boy. She sees a soul which is radiant with divine grace, fresh, bright, and beautiful,--unconscious of evil, unsullied as the lily, and fragrant as a golden casket filled with aromatic spices. That soul is to her as a polished mirror, into which God is looking with wondrous complacency. She sees there, an exact reflection of His Divine perfections. His sanctity, His peace, His calm, are mirrored there as the heavens are reflected in the unruffled bosom of some inland lake. That soul is to her, what that little boy was, of whom we read in the history of the persecutions. The body of Our Lord, in the most Holy Sacrament, was put into his bosom to be carried to the suffering confessors in prison. What wonder is it, then, that she should love, and wish to protect and to save from profanation so precious a treasure, especially when she sees how easily that beauty, and that heavenly fragrance may be swept away. A word may do it,--a glance of the eye, a passing thought! And then, what would that youthful soul be before her eyes, and before the sorrowful eyes of Jesus Christ? As a fair garden, over which the desolating blast of a whirlwind has swept in all its fury. Its beauty, its fragrance, its fair and goodly show of fruit and flowers are all gone! And so with the soul. Instead of the God who dwelt there, there comes a tiger spirit of desire, which will never say, 'Enough.' That evil spirit will drag the child through the mire of sin, till his white robe be utterly spoiled, till the bloom, and the fragrance, and the glory of sanctity have departed, and left not a vestige of their presence behind.

Bear in mind, then, what a thing of beauty the soul must be, when it is innocent and pure. Ever look upon the Holy Mother of God, as the protectress of that priceless treasure, during the days of your helpless youth, when your very inexperience and ignorance of evil expose you to the cunning devices of the devil. Be determined to keep your heart in the state of grace, for it is grace which makes it so pleasing to God. Let the happiness of such a blessed state encourage you to guard it carefully. You bear Jesus in your heart, you have the image of the Blessed Trinity mirrored in your soul, you are an object upon which the Great God of Heaven looks down with loving complacency, from the height of His awful throne. But because you carry this treasure in an earthen vessel,--beware! You are clad in a white robe, and have to walk through muddy ways, and yet keep it from all spot and stain.

How shall you be able to do this? By looking upon the Mother of Jesus as your protectress, and by ever trying to deserve her loving care. Cling to her in temptation. Cry to her for aid. Beg of her to shelter you from the heat of the battle, and to be close at hand when your enemies rise up against you. But if, unfortunately, you have already lost that treasure, and have fallen upon the muddy way, do not be discouraged. Rise with great confidence, and do not, like a craven coward, lose heart at the first reverse. Stubborn resistance will at length carry the day. Therefore, pray fervently, shun occasions; be humble, and God will give you grace, by the aid of Mary's powerful intercession, to withstand the enemy. Your stains will be purged away, your robe will be made white in the blood of the Lamb, the treasure will be restored to your heart, and God will once more look upon you with love.

Oh, ever look upon your sweet and loving Mother as your protectress! Ask her to guard your treasure with and for you, and you will be protected under her covering from the heat, and will rest in her glory!









Orphan's Prayer to Jesus Christ,
Who is the true Orphan's Home.


"I will not leave you orphans: I will come to you."--John xiv. 18


O God of orphans, hear our prayer,
Bless Thou our orphans' home,
And let the children Thou didst love,
To Thee, their true love, come.
How sweetly, Jesus, did Thine eye
On children ever rest,
When by the lure of Thy sweet voice
They fondly round Thee prest!

Oh, plead the children's cause with them,
Whose cause Thy cross did plead;
Make sinners' hearts with pity melt,
For whom Thine own did bleed.
Thou lovest most the hearts that bring
Most little ones to Thee;
But most of all the hearts that bring
Thy babes most lovingly.

We are all orphans, outeasts all,
Until to Thee we come;
On earth, in heaven, dear Jesus, Thou,
Thou art Thyself our home.
One only joy there is on earth--
It is, to have Thy grace;
One only joy can be in heaven--
It is, to see Thy face.







The Orphan's Complaint.

"He saith to His mother: Woman, Behold thy son. After that, He saith to His disciple: Behold thy mother."--John xix. 26:


The Orphan:

Blest Jesus, Thou didst come with man to share
Each numbing sorrow, and each blighting loss;
The Cyrenean of our race, to bear
On bruised shoulder every culprit's cross.

Then was the orphan's lonely path too drear,
For Thee to cheer and hallow by Thy tread;
Who hadst from crib to rood a Mother near
To nurse Thee Infant, and to mourn Thee dead?



Jesus:

My child, repine not, at my death alone,
Could I transfer my sonship upon earth;
And 'twas the childless one's maternal moan,
That marked Thy moment of adoptive birth.

If I had made the orphan's portion Mine,
Thou wouldst be doubly now an orphan child;
My loss had been thy loss, My gain is thine;
When Mary wept o'er Me, on thee she smiled.







Hymn for Consecration of Children,
especially Orphans, to Our Lady.


"From that hour the disciple took her (the Mother of Jesus)
to his own."--John xix. 27


Mother Mary, at thine altar
We thy loving children kneel;
With a faith that cannot falter
To thy goodness we appeal.
We are seeking for a mother
O'er the earth so waste and wide;
And from off the cross our Brother
Points to Mary by His side.

Thou wilt love us, thou wilt guide us
With a mother's fondest care;
And our Father, God above us.
Bids us fly for refuge there.
Life's temptations are before us,
We must mingle in the strife;
If thy fondness watch not o'er us,
All unsafe will be our life.

So we take thee for our Mother,
And we claim our right to be.
By the gift of our dear Brother,
Loving children unto thee;
And our humble consecration
Thou wilt surely not despise,
From thy high and lofty station
Close to Jesus in the skies.

Mother Mary, to thy keeping
We ourselves to thee confide,
Toiling, resting, waking, sleeping,
To be ever at thy side.
Cares that vex us, joys that please us,
Life and death we trust to thee;
Thou wilt make them all for Jesus,
And for all eternity.








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