St. Remigius, descended from a noble family of France, was, in his time, one of the most learned and holy prelates of the church. His parents were Aemilius, Lord of Laon, and St. Cilinia. After two sons had been born to them, they remained for a long time without any other issue, and had given up all hope of seeing their family increased. Montanus, a saintly hermit, who one day visited the castle in which they lived, informed them, by divine revelation, that they would receive a son who, chosen by God, was to illumine all France with his piety and virtues. The prophecy of Montanus became true: Remigius was born, and the pious parents, who regarded him as an especial gift of heaven, left nothing undone to give him a most holy education. In this task they found no difficulty, as Remigius was naturally inclined to all that was good, while he detested the very shadow of evil.

Having finished his studies, he went into the desert, in order that, far from all danger, he might more fervently serve God. The holy life he there led, made him so famous, that, on the death of the Archbishop of Rheims, he was unanimously chosen his successor. Although the Saint most earnestly refused the honor, he had to consent, as heaven itself had confirmed the choice by a ray of light with which his head was surrounded in the presence of a multitude of people. The first care of the Saint, when he had entered upon his new functions, was to abolish several abuses which were spreading; to exterminate vice and to foster virtue. He therefore visited every town, village and hamlet of his diocese, and preached almost daily with great zeal and energy. He took the utmost pains to deter his flock from the horrible vice of unchastity, as he believed and publicly maintained that on account of this crime very few grown persons went to heaven. The beautiful example of virtue which he gave in his own life, imparted force to his admonitions, and converted a great many hardened sinners. The gift of miracles, which God had bestowed upon His faithful servant assisted him greatly in his labors. It is well known that he gave sight to a blind man; cast the devil out of one possessed, extinguished a raging conflagration with the sign of the holy cross, and, after a short prayer, recalled a dead maiden to life. Knowing, by divine revelation, that a famine would come over the land, he gathered a great quantity of corn in a large barn, that he might be able to assist the poor, for whom he always evinced a fatherly care. Some wicked people, thinking that avarice had prompted him to do this, set the barn on fire. When the Archbishop was informed of it, he hastened to extinguish the flames; but on seeing that all endeavor to do so would be useless, he quietly warmed himself by the spreading flames without letting an impatient word pass his lips. "God will not leave unpunished those who thus wickedly destroy the food of the poor," he said with prophetic spirit, when all was over. His words became true; for, all those who had taken part in this wicked deed became deformed; besides this, they lost all the fruit they had in their barns, and their fields became barren.

Many other miraculous events are found in the life of this Saint, of which the most wonderful is the conversion of King Clodovaeus or Clovis. Clotildis, the queen, was a Christian, and neglected no occasion to admonish the king to abandon idolatry in which he had been born and educated. But she could not persuade him, until the Germans invaded his dominions, when she again most earnestly spoke to him. As a battle was to be fought, on the issue of which the welfare of the whole kingdom depended, she exhorted him to call on the God of the Christians for aid, and to promise Him to embrace the Christian faith if he should succeed in conquering his enemies. Clovis won the decisive battle, but not without a miracle. Victory seemed for a long time, to be on the side of the enemy, and Clovis thought that all was lost, when he suddenly remembered the admonition of his queen and exclaimed: "God of Clotildis! if thou art the true God, save me, and I will become a Christian and serve Thee faithfully." No sooner had he pronounced these words, than the tide of battle turned in his favor, and the enemy was completely routed. The king, not to delay the fulfilment of his promise, called St. Remigius immediately to be instructed in the Christian faith and was baptized. How gladly the holy bishop performed this holy act!

After the king and the chief of the nobility had been perfectly prepared, the day on which we celebrate the nativity of Our Saviour, was appointed on which they should receive holy baptism. When the bishop had already begun the ceremonies, and was about to anoint the catechumens with chrism, he perceived that the holy oil had not been provided. Some maintain that the chaplain could not pass, with the vessel in which it was kept, through the immense mass of people who were present. Others say that it had been forgotten. Be this as it may, it is quite certain that God permitted it in order to place the virtue of His faithful servant more visibly before the eyes of the world, and to strengthen the king in his promises for the future. When the bishop, raising his eyes towards heaven, silently prayed to God for help, a snow-white dove came flying towards him, holding a little vial in its beak, placed it in the Saint's hand, and then vanished. The king and all present saw this miracle and were deeply moved. The holy bishop found the vial filled with chrism, which exhaled so delicious an odor, that they all exclaimed that it was not a natural but a heavenly fragrance. This little vessel is still preserved at this day. By the aid of Providence, it was saved in the horrors of the Revolution, by a zealous priest. Before St. Remigius baptized the king, he addressed to him these memorable words: "Bow down thy head, O king, and submit to the mild yoke of Christ. Worship what thou hast hitherto burned; and burn what thou hast hitherto worshipped!"

The king, ready to do all that was required of him, received holy baptism with wonderful devotion. A great number of the nobility followed him, clad like him in white garments, and manifesting deep reverence while they were baptized. When the ceremony was over, which for splendor had never before been equalled, the Saint admonished all to be constant in the true faith and to lead a Christian life. From that time, the king loved and honored St. Remigius as his own father, and the bishop made use of the royal favor to the honor of the church and the salvation of the inhabitants of the state, of whom he converted many thousands to Christ. He continued in his apostolic zeal as long as he lived. During the last years of his life, he had occasion to increase the glory which awaited him in heaven by exercising patience: he became totally blind. The holy man's conduct under this misfortune was like that of the pious Tobias of old. He submitted to the will of God, and bore, with the greatest equanimity, all the suffering that accompanies blindness. After some time, God restored sight to His servant, as He had done to Tobias, and called him to receive an eternal recompense, by a happy death, in the 96th year of his age, of which 75 had been spent in his episcopal functions. After 506 years, his holy body was found free from decay, and was transported, on the 1st October, with great and solemn ceremonies, to the church of the Abbey, which is named after the Saint. His death took place in the year of our Lord 533.

It is written of this Saint that he regulated his life according to the following three principles: I. Avoid everything that is sinful or forbidden; nay, even abstain from that which, although permitted, is not necessary, but frivolous and tending only to vain amusement. II. Suffer and bear patiently every misfortune that may assail you, of whatever nature it may be. III. Be courageous. Let not the fear of trouble restrain you from what God or the salvation of your soul requires of you. Call on God for aid, and then act. You will find by experience that, with God's help, you can do more than you thought.

I. Consider well the three rules by which St. Remigius regulated his life. If you wish to gain salvation, regulate yours by the same precepts. Begin now, at the commencement of this month. Avoid everything that is sinful: this above all, is necessary for your salvation. For the love of God, avoid sometimes even those amusements which are permitted, because this will be agreeable to God and beneficial to yourself. Bear with patience the cross God has laid upon you, and if men, permitted by heaven, do you wrong, complain not. This also, is necessary for your salvation; for, it is not suffering alone that leads us to heaven, but suffering patiently. And lastly, if you should experience difficulties, in the service of God, in the fulfilment of His commandments, in avoiding sin, in practising virtue, in suffering adversity and wrong, in uprooting evil habits, or in some other matters pertaining to your salvation; do not despond, be not discouraged or troubled, but act with energy. You will find that, strengthened by Him, nothing is impossible to you. "The Lord is my strength, my refuge and my deliverer," says King David. "My God is my helper, and in Him will I put my trust." (Psalm xvii.) "The Lord is my strength." (Psalm cxvii.) "Through my God I shall go over a wall." (Psalm xvii.)

II. "Worship what you have hitherto burned, and burn what you have hitherto worshipped!" Thus spoke St. Remigius to King Clovis, as though he wished to say: "You have heretofore, in the blindness of paganism, worshipped idols and despised the Cross of Christ, you have burned it and endeavored to destroy it. Do now the contrary. Burn the idols, honor the holy Cross, and pray to Him who died upon it for us." Every true penitent ought to do the same. He must love what he hated and despised, and hate what he loved. He must seek after that which formerly he could not endure, and avoid and flee that which he formerly sought. For example, he loved and sought sinful pleasure or sinful gain: he must now hate and shun these. He detested all that was burdensome to the flesh, although God or the Church commanded it; now, after his conversion, he must love all this and practice it. "In the same manner," says St. Chrysostom, "must he, who was intemperate in eating and drinking, become temperate; he who was avaricious, must become liberal to the poor; he who seldom frequented the Church, seldom lent an ear to the word of God, and gave either very little or no time to prayer must appear oftener in church, hear the word of God more frequently, and give more time to prayer." Is your repentance of that kind? Examine your conscience and correct yourself where you need correction. "As you formerly loved the world, in the same proportion love now the Creator of the world," says St. Augustine.

Behold a great priest, who in his days pleased God, and was found just.

There was not found the like to him, who kept the law of the Most High.

Therefore by an oath the Lord made him to increase among His people.

O ye priests of the Lord, bless ye the Lord: O ye servants of the Lord, sing ye a hymn unto God, alleluia.

Good and faithful servant, enter thou into the joy of Thy Lord.

Consider first, that the making or worshipping of any idol is also forbidden by this divine commandment, by which name is understood any image or other thing that is set up to be served or honoured as God, or with any part of divine honour. Because our God is a jealous God, and will not allow his honour to be given to any other. As to that kind of idolatry which consists in the setting up of stocks and stones, there is no great danger of Christians incurring any such guilt as this: because, as it was long ago foretold by the prophets, (Isaia ii. 18, & c.,) that kind of idol worship has for many ages been abolished in all nations where Christianity has been preached by the apostles and their successors, the pastors and teachers of the Catholic church. The idols that are more to be apprehended in these our days are of another kind, viz., those of wicked imaginations, errors, and heresies; framed not by the hands, but by the heads of proud, self-conceited men, deluded themselves, and seeking to delude as many others as they can, with the inventions of their own brain or the suggestions of Satan, which they set up and worship for divine truths, and father upon the word of God, in spite of the church of God and its authority, so strongly established and recommended by that divine word. Ah! Christians, beware of ever making to yourselves or bowing down yourselves to any such idols as these. But let the truth of God, promised you by the church of God, be ever the object and rule of your faith and worship.

Consider 2ndly, the danger of another kind of idols, formed not by the brain, but by the disorderly affections of the heart, which too many, who call themselves Christians, daily prefer before the living God, and set up in opposition to him in his very sanctuary, that is in the temple of their own souls, which at their baptism was consecrated to God. 'Tis the case of all the proud and ambitions, who make idols of their worldly honours: 'tis the case of all the worshippers of Mammon, the great god of worldlings, and of all the lovers of pleasure more than of God. All these in the language of St. Paul are idolaters, because they all 'worship and serve the creature rather than the creator, who is blessed for ever,' Rom. i. 25. And thou, my soul, hast thou no share in this kind of idolatry? Are there no idols of this sort set up in thy inward house, to confront the living God? Is there no predominant passion or affection there which takes the place of God, by drawing thee to offend him? Alas, how often have the very meanest of worldly toys and vanities been preferred by thee before him! And as to that idol self, the continual object of the worship of self-love and self-will, art thou not daily sacrificing thy God and all things else to this insatiable monster? 'Tis well if thou art not.

Consider 3rdly, that not only direct idolatry, but also all superstition, is forbidden by the first commandment. of this crime all those, in the first place, are highly guilty who seek any knowledge or cure, help or assistance, from the enemy of God and man, by making use of any such instruments or means as can have no effect of their own nature, or any otherwise than by his interposition. For in all these cases, there is a correspondence kept up, and a secret compact made with Satan or his agents, and consequently a high treason committed against the divine majesty. 2ndly, the guilt of superstition is likewise incurred by the observance of lucky and unlucky days, omens, dreams, & c. For all these are relics of paganism, and serve for nothing but to delude the soul, and lay her open to Satan; to take off her dependence from her God and his divine providence, and to transfer her faith to lying vanities and inventions of the devil. 3rdly, the guilt of superstition is also incurred by corrupting the truth of God's worship, by placing religion in certain empty things that have no tendency to his divine service, or to his greater glory, or by flattering one's self or others with an assurance of obtaining miraculous favours or salvation by the use or practice of any such things without any manner of warrant either of the word of God, or of the church of God. O beware, my soul of any such errors!

Conclude to renounce in practice every branch of idol worship and superstition. Cast out of the house of God which is within thee, every idol of the head and of the heart, and let the Lord Jesus reign without any rival in all the powers of thy soul. Have nothing to do with his enemy, nor with any of his inventions, nor suffer his worship to be vitiated with any mixture of falsehood and lies.